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If we think of dead people as ceasing to exist in death, then they must become non-existent. Some people think that, philosophically, only people and things who exist can properly be the subjects of present-tense verbs (or at least that sentences which make them the subjects of present-tense verbs will be false). This leads to strange problems.

There are already lots of thorny problems in the philosophy of language surrounding using a noun phrase like "the present king of France" (most famously, in a sentence like "the present king of France is bald"). But it almost seems that it gets thornier if you use a noun phrase which refers to someone who used to exist and who no longer exists. (Another twist: is there a grammatical distinction between people who once existed and then stopped existing, and people who, like the present king of France, have never existed at all?)

For that matter, if it's not legitimate to say "he is tall", or "he is friendly", of someone who's dead, why is it legitimate to say "he is dead"?

On June 2 I presented a proof of a toy theorem which inverts Fermat's Last Theorem. Matthew Loran sent me a criticism of the proof, which I misunderstood, and then Andrew Cairns sent me a counterexample along with a similar criticism.

The proof is wrong. The problem is that I went from

ny-z(na-y - nb-y - nc-y - ... - nx-y - 1) = 1

to conclude that

na-y - nb-y - nc-y - ... - nx-y = 1

where I should have concluded that

na-y - nb-y - nc-y - ... - nx-y - 1 = 1

which is very different.

Andrew Cairns points out that some of the powers might be distinct and others might not. For example, we might have 128 = 64 + 32 + 32 (or, 729 = 243 + 243 + 81 + 81 + 81). What I think survives the error in my proof is the conclusion that a power of n (for n>2) cannot be decomposed into m distinct powers of n (or into m identical powers of n) if m does not equal n.

The Illegal Art exhibit is coming to San Francisco in July! This is going to be very exciting. I'm "planning to try to go to pretty much everything associated with it".

Some other EFF staff members and I went to the EFF Supporter Meetup event in the Haight, and had a nice time hanging out and chatting with people. It looks like this is going to be a monthly event.

I had a party to celebrate the expiration of the U.S. patent on Lempel-Ziv-Welch (LZW) compression. Several people brought very nice party GIFs.

Unfortunately, software patents in Europe are at risk of appearing in the near future. If you live in Europe, please see if you can do anything about this.

Burn All GIFs also urges people to continue to refrain from using GIF in their web sites because LZW patents in other countries are in force.

I bought a copy of the game U.S. Patent Number 1 for everyone to play at the party, but we didn't get the chance. I hope to try out the game pretty soon.

Martin found and briefly quoted an LWN piece on the implications of Caldera/SCO's claims about software development.

The piece makes a good point, which I'll discuss in a moment.

What I find most remarkable about the Caldera/SCO statements is that they seem to revolve around an intuitive idea of "ownership" of technology. In the free software world, most informed people have been led to place great emphasis on the fine distinctions between copyright, patent, trademark, trade secret, and contract (and other areas of law). For example, copyright, patent, and trademark are "rights against the world"; trade secret and contract are not. Copyright and patent are temporary; trademarks must be renewed; trade secrets and contracts are potentially temporary but may be destroyed in certain ways. Independent re-creation is a defense to copyright infringement (and, in a slightly different sense, to trade secret misappropriation), but not to patent or trademark infringement.

This focus on these distinctions is significant in two ways. First, it promotes a better understanding of the actual state of the law. Second, and in my opinion possibly more importantly, it leads to a certain kind of scorn toward claims of "ownership" in technology. If we learn distinctions among bodies of law relating to proprietary control of technology, we cultivate an intuitive skepticism toward "ownership" claims. When someone makes such a claim, we first demand to know which body of law the claim is rooted in; then we point out the particular limitations which are inherent to that particular body of law. And in the absence of a specific legal claim, we recognize that the default is a lack of proprietary control over technology. That is, there is no "ownership" of technology except whatever "ownership" might be for an uncertain time granted by some statute, and then that "ownership" is constrained to the particular enumerated rights provided for in the statute. And outside of that, the "owner" has nothing.

Caldera/SCO's intuition appears to be the opposite -- it appears to be that technology can be owned in a very broad sense, including, for example, some kind of proprietary right in designs and APIs (outside of patent), and some kind of derivative-work right outside of copyright and potentially outside of trade secrecy. I say this not because of something they've said in court, but simply because of things they've said to the press.

One way to counter that intuition is to ask whether the ownership is a matter of copyrights, patents, trademarks, or trade secrets.

In an interestingly disguised piece of Christian evangelism called The Best Things in Life by Peter Kreeft (it doesn't quite advance Christian theology, just undermine some of its traditional cultural rivals), a closely parallel strategy is used by the character of Socrates.

Socrates: What kind of love did you make?

Felicia: Do you want details? Why, that's none of your business, you dirty old man!

Socrates: I mean, was it agapê or philia or storgê or eros?

Here the point isn't just to get Felicia to answer the question, but to try to undermine her impression that she understands what love is. Since she doesn't even know the distinction between these four kinds of love, she may start to doubt her former confidence and to think that the question is more complicated than she had realized. (Of course, that's precisely what does happen to her.)

The Free Software Foundation advocates drawing these distinctions, but first and foremost as a way of promoting clear thinking. But elsewhere, people have attacked the term "intellectual property" as a harmful propaganda term. Among other things, it tries to induce us to see these legal interests as a sort of moral entitlement rather than as a government subsidy, like farm subsidies, to promote certain kinds of behavior. There's been a lot of discussion of this tendency, but too little discussion of just how the fine distinctions undermine it.

One way that I think they tend to disparage the interests of the "owner" is by letting the air out, so to speak, of a puffed-up rhetorical version of exactly what the owner's interest was supposed to have been. In other words, clarifying the distinctions exposes an illusion:

The Lion thought it might be as well to frighten the Wizard, so he gave a large, loud roar, which was so fierce and dreadful that Toto jumped away from him in alarm and tipped over the screen that stood in a corner. As it fell with a crash they looked that way, and the next moment all of them were filled with wonder. For they saw, standing in just the spot the screen had hidden, a little old man, with a bald head and a wrinkled face, who seemed to be as much surprised as they were. The Tin Woodman, raising his axe, rushed toward the little man and cried out, "Who are you?"

"I am Oz, the Great and Terrible," said the little man, in a trembling voice. "But don't strike me -- please don't -- and I'll do anything you want me to."

Our friends looked at him in surprise and dismay.

"I thought Oz was a great Head," said Dorothy.

"And I thought Oz was a lovely Lady," said the Scarecrow.

"And I thought Oz was a terrible Beast," said the Tin Woodman.

"And I thought Oz was a Ball of Fire," exclaimed the Lion.

"No, you are all wrong," said the little man meekly. "I have been making believe."

"Making believe!" cried Dorothy. "Are you not a Great Wizard?"

"Hush, my dear," he said. "Don't speak so loud, or you will be overheard -- and I should be ruined. I'm supposed to be a Great Wizard."

"And aren't you?" she asked.

"Not a bit of it, my dear; I'm just a common man."

"You're more than that," said the Scarecrow, in a grieved tone; "you're a humbug."

"Exactly so!" declared the little man, rubbing his hands together as if it pleased him. "I am a humbug."

(L. Frank Baum, The Wonderful Wizard of Oz)

(The movie version is interestingly different from this.)

As to what LWN actually had to say about free software, I urge you to read Martin's excerpt, or subscribe to LWN and read the article. The main point is that Caldera/SCO's litigation against IBM doesn't show that free software licensing is risky so much as it shows that proprietary software licensing is risky. The defendant in the litigation is not a free software licensee, but a proprietary software licensee, accusing of breaching a proprietary software license by making unauthorized derivative works. The conclusion is that making derivative works of proprietary works may be much riskier than making derivative works of free works. The LWN editorial makes this point much more forcefully.

A more general and conventional point would be to remind people that the GNU GPL is much less restrictive than any proprietary license, because it tries to grant rights not granted by copyright, whereas most proprietary licenses purport to abrogate by contract rights already granted by copyright. And most proprietary licenses completely forbid making derivative works, whereas the GNU GPL simply imposes restrictions on making derivative works. But I think LWN's point is much more interesting. As Martin quotes it:

We all owe SCO a debt of gratitude for showing us how unsafe proprietary software can be. That company is using proprietary licensing to press a truly staggering set of claims over the work of others and power to disrupt organizations worldwide. [...]

SCO, it would seem, owns everything. Compared to that claim, the allegedly "viral" nature of the GPL (if you distribute something derived from a GPL-licensed product, the derived product must also be licensed under the GPL) seems weak indeed. SCO is laying claim to decades of work done by dozens of proprietary Unix vendors, and that's just the starting point.

Riana and I took a round trip on the Sausalito ferry on Saturday, and I got a bit sunburned. The view out on the water is wonderful, and we passed close by Alcatraz and got to see the buildings there and try to imagine what it would be like to spend many years stuck on a single island.

After the ferry trip, we met up with Nick and all set off to explore the new BART extension, which officially opens today but which was carrying throngs of curious passengers out to the new stations for free Saturday.

First, we rode to SFO, got off at the new SFO station, and took the AirTrain shuttle all around the airport. (The AirTrain runs on a track, but has rubber tires. I'm not sure whether I've seen anything quite like it.) We were suitably impressed by the grandeur of the station and by the sight of all the ramps dipping under and over one another -- a huge knot of some complexity and a great engineering accomplishment even without the transit modes which actually run on the ramps. The AirTrain gives great views because it's built up on top of the airport -- it practically runs on the roof, and you have to take stairs or elevators down to the terminals.

We then rode over to Millbrae and saw the CalTrain connection (although CalTrain wasn't running, because it's a weekend!). We eventually took BART back to the San Bruno and South San Francisco stations.

Nick took pictures in every station, on the AirTrain, and in several of the tunnels. I hope his pictures come out well. Overall, the BART to SFO extension is just beautiful. Nick admired the modern tunnels and the craftsmanship and engineering which go into building something like this, and he regaled us with anecdotes about transit and rail history.

BART to SFO from where I live takes only 24 minutes and costs around $5, a much better deal than any other way of getting there, and much, much faster than the AirBART to Oakland. I fear for the Oakland Airport now -- I used to use it all the time because of AirBART, but now I guess its only advantage to me is the discount carriers like Southwest and JetBlue. That is still an advantage, but BART to SFO is just so great.

If you live in the Bay Area, you should try out BART to SFO as soon as you get the chance. I'm sure you'll be amazed, as we were.

I have a bunch of first-day memorabilia which I'm mainly planning to send off to Kate, who couldn't make the first day on account of being off in New Jersey.

The new BART map is inspiring, because it shows a Bay Area positively blanketed in transit (except for little things like the whole of Marin, the western half of San Francisco, and so on). The BART district also follows a clever strategy: in addition to the actual lines, they always have their maps show dashed lines for routes they're still considering. It will say something about the environmental review, or the study, or the funding, and so remind people that future BART extensions are very real possibilities -- and set them to thinking about what it would be like. The current BART map now depicts the still-hypothetical BART to San Jose extension.

I'd love to see BART to San Jose, although I wish they could complete the loop down the Peninsula. That would make being a computer geek in the Bay Area and not knowing how to drive even more convenient.

Praveen told me about "Find the Longest Path", a song about computational complexity.


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